| Black
Witchcraft
The Foundations of the Luciferian Path
By Michael W. Ford
The nature of 'Skir-hand' Witchcraft in the ancient and
modern world is of anti-nature, or rather the word “Antinomian”
is a greek form meaning “against the law”. This
word makes reference to rebellion from a structure or spiritual
design of the masses, the majority and whatever the current
ideological mainstream may be at that time. Witchcraft,
no matter for what intent or form, has always stood outside
any conventional acceptance within society – either
by the religious hierarchy (even though it keeps their organizations
called Church together and making money) or even governmental
ones. To provide a distinct understanding of Luciferian
Witchcraft from which I am an initiate of, I must write
directly of experience and the vision which all initiates,
past, present or secret, have brought to the current and
how it manifests today. No longer should those of Luciferian
nature be forced to denounce the darkness inherent within
us all; witchcraft as with the human or daemonic spirit
is both dual natured, light and shadow, bestial and angelic,
ad infinitum.
The word ‘Black’ within the context of writing
here is in reference to the hidden nature of the Sinister
Craft, it is both the depths of initiation which runs deep
in our souls, and the future possibility by the atavistic
urges which may be harnessed into powerful tools of refining
and strengthening our consciousness. The Order of Phosphorus
is an initiatory guild of practitioners of sorcery from
a Left Hand Path point of view. The word ‘Black’
is described by Idries Shah as being identified with the
sound of FHM in the Arabic tongue, which is ‘black’
meaning ‘wise’ and equally with ‘understanding’.
Shah writes further that black holds a connection with hidden
wisdom, thus the phrase, “Dar tariki, tariqat”
which means “In the Darkness, the Path”. The
Order of Phosphorus is symbolic of fire illuminated from
clay, of light emerging from darkness. The magicians and
witches of this 'Skir-hand' Guild are equally focused on
not only low sorcery, but utilizing the hidden nature of
darkness to reveal Light within themselves. Here we find
the foundation and essence of Baphomet, the Father of Wisdom.
The Sabbatic God is both the union of the Beast and the
Whore, Ahriman (Satan, Samael) and Az (Lilith, Babalon)
which beget Cain (by the circle of Leviathan, the Serpent
of the Depths). An initiatory image of Cain as Baphomet
(by Soror Lilitu Azhdeha) may be found in “The Book
of Cain” and represents the Black Lord of the Sabbat
as a form of the Adversary.
A representation of this path may be found in my publications,
“Luciferian Witchcraft: A Book of the Serpent”
which contains the grimoires “Book of Cain”,
“Goetic Sorcery”, “Yatuk Dinoih”,
“Nox Umbra”, “The Paitisha”, “Azothoz”,
“Vox Sabbatum” and much more. The infamous “Book
of the Witch Moon” also has presented a foundation
for the darker aspects of sorcery and vampirism, which Aleister
Crowley alludes to in “De Arte Magica”. The
reader who holds interest in the provenance of the Witches
Sabbat in consideration of the Luciferic gnosis referred
to in this article may have recourse material to seek in
the aforementioned titles as well as works by Kenneth Grant
who continued the Initiatic work of Crowley and Spare from
the 1950’s onward.
Symbolism and Commitment
“The model of Left Hand Path Sexual Magick is
a challenge which moves beyond the constraints of sociological
limitation; it is taboo without psychological degradation,
self-motivational empowerment through becoming as a God
or Goddess, to discover your weaknesses and strengths.”
ADAMU – Forbidden Sexual Magick
The definitions of the Left Hand Path has long been a clouded
and often misunderstood definition. Essentially, the Left
Hand Path is by universal perception as being the mutation
or transformation of consciousness into a divinity or divine
conscious, this is done by the process of the practice of
Magick and Sorcery to achieve the motion of the body and
mind towards a higher perception. The Black Adepts of The
Order of Phosphorus and the Black Order of the Dragon are
magicians who are committed to process of self-determined
magical exercises to refine and expand their consciousness;
through physical and mental activity. This includes but
is not limited to, Sexual Magick, Ceremonial practice and
Solitary workings of all kinds to seek the initiatory results
of Magick itself.
“This is not a path of prayer and supplication,
but recognition of the sorcerer's own inherent powers. The
forces of Darkness are called upon as a means of self-expression,
self-empowerment, and self-deification.” –
Nathaniel Harris, (author of WITCHA- A Book of Cunning,
Mandrake of Oxford, and current Magister of The Red Circle,
England) from the Introduction to “Luciferian Witchcraft”
by Michael W. Ford
Black Witchcraft as defined within the afromentioned grimoires
is about self-deification but also the further expansion
of consciousness, transforming the mundane into the divine,
thus the antinomian and Satanic symbolism. But herein is
cipher and clue to the essence of the Luciferian path, it
is both commitment and the possession of the lower and higher
aspects of Daemonic identification which empowers the Godforms
found in the forbidden and black grimoires of such as ADAMU,
VOX SABBATUM, LIBER HVHI and LUCIFERIAN WITCHCRAFT. There
is no mere psychodrama and within the circle of the wise
does the magician seek a higher spirit outside of his or
her being; they seek it within and the choreography and
instruments of ritual are merely self-empowered tools to
aide in the process of Becoming. 'Skir-hand' Witchcraft
within has been inspired from the family lines of Nathaniel
Harris and family, 'Skir' meaning "left hand"
or "sinister".
“The Circle within Luciferian Witchcraft represents
the very binding space of the sorcerers body, both of spirit/celestial
and flesh/infernal. It is the symbol of both the Sun and
the Moon, the sphere which begets strength and the very
focus of the Magician.” ADAMU – Forbidden
Sexual Magick by Michael W. Ford
The ritual tools within the Black Tradition are as various
as the witches themselves. Some create fetish servitors,
embodied and often created demonic familiars bound to objects,
created from animal remains, blood or sexual fluids to form
a visualized shade which holds significance to the sorcerer
himself. Some create dolls and others use little or no exterior
tools or implements. What holds tradition among such Adepts
is the commitment of the Luciferic Spirit within. This is
the mind of the practitioner which has been liberated through
antinomian practices and thought, by this determined focus
that the Will of the Black Adept has transformed he or she
into a Daemonic Being. Within ancient Persian practice,
the Ahriman (Satan) created daemon Akoman (meaning Evil
Mind) is the Luciferian Mind which seeks liberation and
independence from the mass or herd mentality, to become
something ‘other’ by the forbidden or ‘evil’
path of Magick or Witchcraft.
Certain tools within the Craft Sinister are often considered
‘haunted’ objects, empowered by ongoing ritual
practice by the witch or sorcerer which gives the fetish
a seeming life independent from their own, however always
usually in accordance to their Will. Ritual instruments
such as the Tibetan Kangling, a Trumpet made from the thigh
bone of a hanged man, a ritual knife known as an Athame,
according to Idries Shah as ‘adhdhame’ being
‘bloodletter’, used in Sabbat ritual practice
to focus the Will or Cast the Mind into the determined direction
of ritual Magick; the blade representing the Luciferic Mind
of the magician. The Skull Cup, made from the top part of
the human skull, makes a drinking bowl used in ceremonial
or solitary practice. None of these ritual tools are required
for practice, which depends solely on the means and predilection
of the sorcerer.
Godforms hold specific power within the cults of witchcraft
as what is empowered from the practitioner themselves. The
Gods and Goddesses would not exist in any tangible form
if humanity did not empower them; either subconsciously
or consciously, thus by the Adept becoming does the Godform
become. Deific energy is a source not only based within
the blood of the practitioner, of the atavistic or primal
recesses of the human mind. This Deific energy or power
may be recalled into the flesh and conscious mind of the
practitioner, thus one finds the knowledge undertaken by
earlier sects such as The Golden Dawn, the Maskhara of the
Arabic and Asian tribes, Austin Osman Spare’s Zos
Kia Cultus, etc. There are numerous rituals explored by
Luciferian Sabbat practitioners within The Order of Phosphorus
and the Black Order of the Dragon which utilize old methods
of lycanthropy and the ‘shedding of flesh’,
of shape shifting by dream in Therion form to go forth to
the erotic convulsions of the Infernal Sabbat.
The God of Luciferian Witchcraft is Seth-an, or Set (the
same as Samael, Satan). This is the Egyptian Prince of Darkness,
a Lord of Chaos and sorcerous power. Set should not be considered
merely a God in an anthropomorphic sense, rather a deific
force which is the very essence of our being. When Azazel
or Lucifer brought to Cain the Black Flame of Consciousness,
this was as too Set’s gift to mankind. By working
in the circles of Luciferian Craft, you are merely fulfilling
your ancient heritage. While some choose paths less dangerous
than this; the reality of witchcraft as a Luciferian Gnosis
cannot be denied. The Great Work in reference to Set is
for the magician to seek divinity, that is awareness, individuality
and personal power. By believing in yourself rather than
something ‘higher’ than you (The only Higher
Angelick or Demonic being is YOU, the Luciferic Angel or
Holy Guardian Angel) you become as your models.
Within the Black Tradition the Luciferian Trinity which
is composed of Samael – Lilith – Cain hold significance
in the model of practice within the cult. This Trinity is
an alchemical process of becoming in which the magician
aligns and utilizes the deific associations of Samael –
Lilith – Cain to transform their consciousness into
the divine essence which is Baphomet, the Head of Knowledge.
To described Samael, a small section as follows is from
LIBER HVHI, a ritual work which defines the deeper and darker
practice of the Left Hand Path in terms of Witchcraft.
“For the Devil is called Diabolus, that is, flowing
downwards: that he which swelled with pride, determined
to reign in high places, fell flowing downwards to the lowest
parts, like the torrent of a violent stream.” –The
Fourth Book of Occult Philosophy
“It is written in the Bible that Samael/Satan
fell from heaven as lightening, being a flash downwards,
who before the fall, was a guarding Seraph around the throne
of God. After his fall he was a master of death, the very
poison of God yet he was also a Giver of Life, being the
father between fallen angel and woman. In later Jewish writings,
Samael is associated with the name Malkira, which Morris
Jastrow Jr. associated with Malik-Ra, being “The Evil
Angel” and the name Matanbuchus, being a form of Angro-Mainyush
or Ahriman. Here does the circle become closed and the nature
of the First Angel become perceived or sensed. In ongoing
ritual work, the magician begins identifying his or herself
with Samael (and Lilith) within the parameters of their
own life and initiation.
The Lord of the Earth, being a name ascribed to Samael
(Satan) and his fallen angels and demons, are but considered
astral spirits, that which no longer take physical form,
but may become manifest through the magician or witch who
may make a “pact” with them, being initiation
and dedication to the Left Hand Path. Samael is the patron
spirit of the Left Hand Path, as his Word is what formed
our thoughts and gave us the inner fire of the Black Flame,
our individual process of thought and free will. The magicians
who aligned their will with the Left Way, that of Samael
(the Devil), were given powers over the earth in one way
or another; all the while strengthening, defining and expanding
their conscious. In Exodus 7 the magicians were able to
make frogs and serpents by the power they obtained in the
Devil, thus such creatures are astral forms of Ahriman (Samael)
and the dreaming body of witches and sorcerers.”
-Liber HVHI
Here we can see that Samael or Satan/Shaitan, is not the
all devouring aspect, but also the savior of humanity and
the original planter of the seed of light in our being.
Through Cain did his lineage survive and continue on spiritually
to this present time.
Lilith, being the Bride of the Devil, is one part of the
Adversary as being the dark instinctual side of man and
woman, feminine, yet horrific and loving all within the
same breath. Lilith is known by the Semitic “Layil”
which a word is meaning Night, but also the name of the
demon of the storm. Lilith is associated with the screech
owl and other beasts of the wild, as it is where she went
after she left heaven to wander the earth. She is considered
one of the Three Assyrian demons being Ardat Lilit, Lilit
and Lilu, but rather these may be just variations of her
name. It is suggested by some Hebrew scholars that Lilith
was worshipped by exiled Jews from Babylon as a goddess
of the wilderness.
Lilith as described in post-biblical literature is viewed
as the Queen of Demons, she went to the caves near the Red
Sea and copulated with fallen angels to beget other demons,
she also taught (according to Manichaean lore – Az)
the fallen angels how to form bodies and have sexual relations
to give life to other ‘dragon children’. She
was said to have been the reunited with her mate Samael
(Ahriman) after the fall, when he would not be roused by
his fellow fallen ones and demons, only the words of Az
(Lilith) could rouse him. He then kissed her form and caused
menstruation, which was passed on to all women as Lilith
is directly connected with their fiery and dark sides.
The Goddess of Luciferian Witchcraft is Lilith or Babalon,
as described previously. She is also Hecate, the Darkened
Moon Goddess of the Cunning Circle, whose blessing is both
youth, imagination and death. The Son is within you and
that is Cain, the Baphometic Daemon whose magick is the
core essence of the religion of sorcery. The very circle
casting rite as written by Gerald Gardner presents the Mother
of Witchcraft, “Mother, Darksome and Divine, Mine
the Scourge and Mine the Kiss, The Five-point Star of Love
and Bliss”. Within the circle there is the very Graal
of the Adversary, that through Self-Love can the essence
of the Pentagram be sensed and understood. He refers to
Hecate or Lilith (via Diana) as being “Hell's dark
mistress, Heaven's Queen.” This is the dual nature
of the Devil and his Bride, the Adversary. That by both
Sabbat rites does the cup of Heaven (Aethyr, Luciferian
Sabbat) and Hell (Infernal, Chthonic Sabbat) are filled.
Cain was the Son born of by some accounts Samael (the Devil)
and Lilith (through Eve), the first Satanist and Witch.
“It is said within the dark traditions that the
Bible is mistaken with regards to Cain’s true parentage.
Cain was in fact a half human, half demon bastard child
of Adam and Lilith. It was for this reason that the Lord
would not accept his offerings and prayers, rather than
any specific demands of animal sacrifice. The tale continues
with Cain being cursed to wander the earth as a vagabond,
with the ground he tills never giving bounty.” –
Nathaniel J. Harris, The Mark of Cain, the First Satanist
and First Murder.
In certain rabbinical literature, the Daughters of Cain
were those who joined in sexual union with the Fallen Angels,
the Watchers, and gave birth to the Nephilim, the Giants
who were war like and brutal. They were said to have populated
the earth in plenty, and attacked the children of Seth.
In Manichaean lore, the Queen of Demons and spiritual initiator
of Cain, Lilith – Az, taught the fallen angels to
form physical bodies and join with others sexually. It is
suggested also by writers Kaufmann Kohler, W.H. Bennett
and Louis Ginzberg that the Children of Cain spent their
days at the foot of a mountain (Eden?) practicing in wild
orgies with the music of Lucifer through that created by
Jubal. Women, the first Pairikas or Faeries/Witches, in
their beautiful appearances, invited the sons of Seth (children
of god) and copulated with them, bearing other children.
This Jewish Folklore presents the earliest forms of the
Witches Sabbat as a Luciferian celebration and practice
of sexual magick.
“To Philo, likewise, Cain is the type of avarice,
of "folly and impiety" ("De Cherubim,"
xx.), and of self-love ("De Sacrificiis Abelis et Caini";
"Quod Deterius Potiori Insidiari Soleat," 10).
"He built a city" (Gen. iv. 17) means that "he
built a doctrinal system of law-lessness, insolence, and
immoderate indulgence in pleasure" ("De Posteritate,"
15); and the Epicurean philosophers are of the school of
Cain, "claiming to have Cain as teacher and guide,
who recommended the worship of the sensual powers in preference
to the powers above, and who practiced his doctrine by destroying
Abel, the expounder of the opposite doctrine" (ib.
11).” – The Jewish Encyclopedia, compiled
by Kaufmann Kohler, W. H. Bennett, Louis Ginzberg
Herein we can see that Cain is thus a flesh and blood embodiment
of the Luciferian Path itself, he is the Son of Satan and
Lilith, the dark essence which is deeply connected with
Eve, the wife of Adam. Cain is not only the patron father
of Witches, also the symbol of the initiate upon the antinomian
path.
Nathaniel Harris, an hereditary British Witch, whose long
involvement in various magical circles and authorship of
grimoires not only within the Black Tradition, but also
that of the traditional Witcha path, is bold enough to present
ideas of our spiritual lineage found in the dreaming minds
of the Cunning Brothers and Sisters.
The symbolic Mark of initiation, which Aleister Crowley
termed the Mark of the Beast of the Apocalypse in “The
Book of Thoth”, has brought different interpretations
of its form, but the function itself is clear.
“This mark, or stigma, may have been a reference
to some form of tattooing. The story may have originally
referred to the nomadic tribe of the Kenites, itinerant
metal-smiths who believed themselves to be the descendants
of a Cain, related also to the Midianites and Israelites
who traveled the desert rift of Arabah from around the 13th
to 9th centuries BC. They would avenge the murder of any
tribe member severely. This mark was later equated in the
times of witchcraft persecution with the marks given to
initiates of the cult. Historically, Cain is recognized
as an initiator throughout various heretical societies,
including the ancient Toadsman fraternity, The Skull and
Bonesmen, and the Horse Whisperers.” - Nathaniel J.
Harris, Witcha, A Book of Cunning (Mandrake of Oxford)
This mark is represented as being a symbolic Marking of
Antinomian Commitment, of being awakened to the Path of
the Devil and his Bride, to becoming through the Daemonic
Spirit inherent within our blood. This dynamic process has
been represented in the “Luciferian Witchcraft”
grimoires in various manners, in Yatuk Dinoih, I have presented
a system coherent with Cainite Workings based on the isolated
spirit as embodied in the Flesh of the initiate, being as
represented as Paitisha, the “Rite of Zohak”
and other workings within the grimoire. The spirit of Baphomet
or the Sabbatic Goat, the God of Witches is revealed thus
as Cain himself, the Bestial God who has shed the flesh
to the Daemon head of the Therion formed Witch-God or Goddess.
Once one has began the process of separation, ignorance
falls away as clay burnt with blackened flames, the spirit
lifts up to dance in twisted widdershins forms, the body
and shadow and light copulate to the Musick of Jubal Cain
and the Sabbat Circle is complete.
Foundations of Skir-hand
Witchcraft
The suggestions of the foundation of sorcery and cunning
craft is from the earliest legends, memories and mythology
of mankind. Cain who wandered east to the Land of Nod became
essentially, according to the “truth of the circle”
the first Satanist and Witch, whose children beget children
and the blood line of the cunning were born. It is suggested
in some Jewish lore that the daughters of Cain were the
ones to seduce or copulate with the fallen angels, the Watchers.
It is beginning with the Watchers that the balanced aspects
of Angelic and Satanic Magick are found – it is the
very atavistic depths in which this bloodline still rests
deep within our psyche, along with the serpents and Therion-Atavisms
within our flesh. “The Book of Enoch”, translated
from the Ethiopian by R.H. Charles, in the 69th Chapter,
presents the names and therein sorcerous essence of the
Luciferian Angels, who are the very foundation of the Arte
of Magick. The mentioned Watchers who descended again to
earth were: Samjaza, Artaqifa, Armen, Kokabel, Turael, Rumjal,
Danjal, Neqael, Baraqel, Armaros, Batarjal, Busasejal, Hananel,
Turel, Simapesiel, Tumael, Turel, Rumael, and Azazel. These
are among the names of the Chiefs of the Watchers who came
into flesh upon the earth. Jeqon led the others to earth
to begin to lust for the daughters of Cain. Asbeel was said
to have given evil council to the Sons of God, being the
Watchers, that they should go forth and copulate with the
daughters of Cain. Gadreel taught unto man, woman and child
the blows of death and creation of armor and weapons. Penemue
taught unto the wise the art of ink and writing, as well
as the bitter and the sweet, good and evil. This is the
spirit who gave unto the Cunning the Book of Arte, which
brought forth both Demon and Angel, those hidden Therionick
Forms of Darkness-made-flesh, the art of lycanthropy. Kasdeja
taught men the art of working with demons and spirits, as
well as abortions and the Secret art of the Noon tide Serpent,
Tabaet. The Angelick spirit Kasbeel was the bringer of the
Oath, when he was with the heavens, his name was known as
Biqa.
I seek to mark an emphasis on the eclectic conceptual ideas
of Skir-hand Witchcraft within the Circle, that all may
arise from their imaginations the arcana of the Luciferic
Spirit, be it of darkness or light. As the realization of
initiatory experience is known by the individual, there
is no longer a sense of emptiness regarding the ownership
and commitment within the heart of the witch; it is known
and believed according to the predilection of the Adept.
The ritual workings found in the “Luciferian Witchcraft”
grimoire and other collections by myself present actual
workings to manifest both infernal and Luciferian spirits
and atavistic shades, that the sorcerer may encircle them
within his or her own arcana of practice. One may make reference
as to foundation by the Goetic Sorcery grimoire, which presents
a left hand path alignment with the 72 Daemons of the Shemhamforasche,
but rather the rituals which prepare the magician for the
summoning and encircling of such spirits. An Invocation
of the Holy Guardian Angel, Azal’ucel, as well as
the Invocation of the Adversary prepare the mental outlook
of the magician, that rather than adopting a Christian dogma,
the Daemonic spirit is illumined within through determined
and willed practice. This may also make considerations for
the commitment needed for this path and circle of Luciferian
Witchcraft, that even within workings of light, the witch
is becoming in the Blackened Flame of Azazel (in a sigillic
and mantra-spoken form, Azal’ucel). This is obviously
a serious point of introspection needed by the individual
before pursuing, a level of skill which is almost sensed
rather than learned. Here can be understood as the Calling
of Witch Blood of Our Father the Devil, by Cain and Tubal
Cain, Witch Initiator of the Blackened Forge and his Mother
Lilith-Az, does the Initiatic Stream of the Watchers survive.
Those of the Yatu – or Sorcerous Path of Ahriman within
the Circle of ritual evocation, known as Azothoz, does the
Therion – Atavistic shadows emerge from the darkness
of flesh. Azothoz in the lore of the circle represents the
Alpha and Omega, being the Beginnning and End which is also
the primal current of the serpent, or Az – Azhi Dahaka,
the Dragon King of Persian sorcerous lore.
The Great Work as within the model of the Witches Sabbat
proves a challenging and darksome journey wherein the initiate
drinks deep from the Skull Cup filled with the venom’d
blood of Seth-an, who then eats of the Flesh of Abel and
whose blood is offered to his own Angel-Demon, the very
essence and representation of the Great Work itself. The
Sabbat as being a dual participation of both dreaming and
ceremonial/solitary ritual is represented as the fleshing
of desire and belief, wherein the arcana of Cain is revealed
to the intiate, where there is no further difference between
the Great Whore Lilith-Az and Samael as the Adversary, all
are one through the expanding and deification of the magician.
In summary the witch becomes a vessel and expression of
Ahriman and his Bride, thus the Circle of Lucifer is complete
and the casting has brought forth Cain, thus the initiate
is the first of Witch Blood and the Skir-hand Gnosis of
Shadow and Light.
The very foundations of the Luciferian Witchcraft gnosis
is found in the circle, they very place of summoning which
has the scribed names of Infernal Deific forces, from Azazel
to Ahriman in Ancient Persian Cruciform, to medieval Luciferic
sigils which announce the embodiment of Satanic Power; our
very heritage and spiritual lineage. This article is aimed
at enlightening those who would condemn it first hand without
the consideration for it’s deeper meaning; but it
must be known that those who walk this path are considered
cursed and condemned by society, once you walk the path
of initiation, the Devil’s Blood is within your veins,
your very shadow is the darksome dance of Daemon and Angel,
Cain and Lilith..
The ritual of the Sabbat within The Order of Phosphorus
is one which echoes the ancient terms and ideals which describe
the rite. Some seek to leave the flesh at night and fly
forth in spirit to the circle, yet others find ceremonial
practice more to their liking; while others practice in
solitary and their imagination opens forth the gates to
the infernal and celestial gathering. In “Ecstasies:
Deciphering the Witches Sabbat” by Carlo Ginzburg,
he describes one rite which the attributes mentioned hold
resonance with not only present practice, but ancient practice
as well. “the devil appeared to them in the shape
of a black animal – sometimes a bear, sometimes a
ram. After having renounced God, faith, baptism and the
Church” and goes on to described horrific rites of
cursing. Another section mentions witches wearing the skin
of wolves to transform themselves. This is a process of
atavistic resurgence and is still practiced today, while
in the affirmation of the Devil is a deeper association
to self-deification and the recognition of the conscious
mind; the lycanthropy practiced is the atavistic summoning
of the Therion – shades within the body and mind.
In summary Skir-hand Witchcraft can be seen as a rational
and strengthening practice; that dedication requires more
than curiosity and the results and benefits are known to
those who are willing to instinctually dedicate themselves.
The current of Luciferian Sorcery is a powerful and multicultural
gnosis; it speaks to those who may hear it and uplifts those
who dare practice it.
Further Reading:
Luciferian Witchcraft: A Grimoire of the Serpent by Michael
W. Ford
Book of the Witch Moon by Michael W. Ford
Liber HVHI: A Grimoire of the Qlippoth and Infernal Sorcery
by Michael W. Ford
Liber Satangelica by Nathaniel J. Harris (Privately circulated)
WITCHA: A Book of Cunning by Nathaniel J. Harris (Mandrake
of Oxford 2004)
Ecstasies: Deciphering the Witches’ Sabbath by Carlo
Ginzburg
The Sufis by Idries Shah
Secret Societies by Idries Shah
The Book of Shadows by Gerald Gardner
Michael W. Ford is the Magister of The Order of Phosphorus,
a closed order of solitary initiates and The Black Order
of the Dragon, the inner guild based around Yatukivah –
Persian and Chaos sorcery. He is the author of “Luciferian
Witchcraft : Volume 1 – 4” which contains 12
different grimoires including the Left Hand Path Tantric
Grimoire, Adamu, a forbidden book of Sexual Magick, Goetic
Sorcery, a Luciferian approach to the 72 Spirits of the
Shemhamforasche, Yatuk Dinoih and other works focused on
the darksome rites of the path of Shadow Sorcery and so-called
Skir-hand Witchcraft, introduced by Nathaniel J. Harris,
a Hereditary Witch from the UK. Known as Akhtya Seker Arimanius,
Ford also is the author of Liber HVHI, an explaination of
the Luciferian trinity and the rituals of the Qlippoth,
The Book of the Witch Moon which features an introduction
by Chaos Magician Peter J. Carroll and numerous articles
and essays.
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